Showing posts with label Richard Posner. Show all posts
Showing posts with label Richard Posner. Show all posts

Wednesday, August 13, 2008

One of Those Liberal-Conservative Things....


Richard Posner has written an essay questioning the "originalism" of the Heller decision. I found this assertion interesting:
If loose construction produces a conservative limitation on government, most conservatives will support it and most liberals will oppose it; and if it produces a liberal limitation on government, most liberals and conservatives will switch sides. The qualification in "most" is important, though. Scalia has voted to invalidate, on free-speech grounds, laws forbidding the burning of the American flag. That is loose construction - decidedly non-originalist in the narrow sense of his opinion in Heller - because burning is not speech; and it is a loose construction that produces a liberal outcome. Breyer concurred in a decision that allowed the Ten Commandments to be exhibited on the grounds of the Texas Capitol; and that was a conservative vote (and the swing vote in the case) by a liberal justice.
For flag burning, the question is implied, are libertarians liberal or conservative? You can argue that libertarianism is an offshoot of liberalism, but most libertarians seem inclined to describe themselves as conservative, and to be more comfortable with the Republican party. Yet Posner would place libertarians squarely in the liberal camp on the question of whether the government should have any say over what you do with your own property. If you put it in terms that hide the symbolic speech element, may conservatives would take the "liberal"/libertarian position that the government shouldn't be able to criminalize conduct tantamount to flag burning, provided you own the flag and comply with any applicable laws aimed and protecting the public. So what exactly is it that makes flag-burning laws "conservative" in nature? Is it inherently conservative to put symbols ahead of personal liberty?

Similarly, with the Ten Commandments, how is it inherently conservative to want them exhibited in public spaces? Would we expect non-Christian conservatives to hold the same position, even if symbols of their own religious beliefs are excluded? Is it inherently conservative to wish to erect public monuments to a specific religion or faith, in disregard or derogation of other faiths?

Monday, August 15, 2005

Gotta Love Those Conclusory Statements


It's not unusual to see an editorial present a conclusory statement, and then to extrapolate from that statement as if it is gospel. (Consider, e.g., Richard Posner's recent editorial in the New York Times, in which he postulates that the media has a liberal bias which is increasing, without presenting any evidence or authority for his position - the type of reasoning which would surely inspire him to at least metaphorically rap one of his law clerks across the knuckles. The best "evidence" he presents is that a disproportionate number of reporters, as compared to members of the public at large, self-describe as "liberal" - at most a feather on his side of the rhetorical scale, particularly given the manner in which editorial policy is largely dictated by giant corporations and media conglomerates.)

I was reminded of this by an unsigned editorial in today's Washington Post, on the subject of the Alternative Minimum Tax, its growing reach into the pockets of the middle class, and the complete lack of will by Congress (despite years of gleeful tax-slashing for the rich) to reform the program. After speaking to those issues, the editorial asserts,
Are no repairs to the AMT possible that would allow it to continue? It can be indexed for inflation, perhaps. But that won't do anything about the real problem, the basic fact that the AMT lacks any legitimacy as a source of broad-based revenue for Uncle Sam. Other than expediency, there is no legal or moral principle on which it can be defended.
I guess it is technically true that an AMT-style system could be woven into the tax code at large, such that just as there are thresholds that must be crossed before certain expenses become deductible, there could be caps on how much may be deducted - in the manner of the cap on the mortgage interest deduction. But I am not sure of the glory in endorsing a clumsy and inefficient means to the same end over something that, at least as intended, would be more simple and more fair. All else being equal, what's the crime in expediency?

The purpose of the Alternative Minimum Tax was to prevent the rich from deducting away their income tax such that they paid little or nothing, while the poor and middle class continued to shoulder their intended burden. The effect of the AMT has been mixed - the wealthy have developed new methods of sheltering their income from taxes, and have been incredibly successful at lobbying the government (particularly the present administration) of redesigning the tax code in their favor. It is in no way "immoral" or "illegal", as the Post's language implies, to create a system such as the AMT to ensure that even the wealthy pay their fair share of the nation's taxes. There is certainly nothing moral in perpetuating the current AMT system, which will soon treat the mortgage interest deduction of many middle class homeowners in the same manner as a billionaire's overseas tax shelter.

The editorial is also, perhaps intentionally, misleading in bringing up the sad story of people who were left with unmanageable tax debt as a result of the AMT, making it sound as if this is the norm for people who receive stock options as opposed to the exception. Prior to the burst of the "dot com bubble", many employees were urged to exercise their options and hold on to the stock. An employee who exercised a stock option while a stock was at $100, but was left after the bubble burst holding a stock that was worth $1, could face an enormous tax liability on money that, from the employee's perspective, existed only on paper. (A similarly situated employee who exercised the stock option while immediately selling the stock would have the same tax liability, but would have the proceeds of the stock sale from which to pay the taxes.)

Even if you assume that the AMT is "immoral", the choice is not available to abolish that tax. Congress has no intention of abolishing the AMT, and President Bush has been particularly cautious about its mention (even though he has to know that it will ultimately claw back most of the middle class tax cuts he used to justify much larger tax breaks for the rich.) So if your choice is between two evils - leaving it as it is, or adusting the AMT so that it takes into account the tax shelters created to avoid its present reach and indexing it to inflation such that it does not affect the middle class - why not pick the lesser evil?